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Good etiquette should make for good karate. It should play an important part in karate training. It is pure common courtesy (something which, unfortunately, is missing from certain areas of life today) and should not be interpreted or considered as an act of subservience. Mutual respect is also important in karate and applying the principles of etiquette inside and outside the dojo is certainly recommended. Having said this those who have no problem with practising etiquette inside the an outside the dojo must have a certain amount of respect for those who have difficulty or discomfort in practising some of the etiquette required in the dojo, outside the dojo.
Studying karate is much more than learning to perfect a variety of techniques and really requires an understanding of the cultural and historical background which have rise to the conventional code of conduct. The importance of culture, tradition and philosophy in karate are readily expressed by the conventional code of conduct which emanated from, inter alia, the ancient traditions of Okinawa and Japan.
A karateka (student of karate) who understands the principles of etiquette and practices the same will be a credit not only to oneself but also to his/her instructor and indeed, fellow karateka.
There are numerous styles of karate and each probably has their own way in which they practice etiquette but the practice hereinafter mentioned basically relate to Shotokan Karate.
Before you enter the dojo (training hall) you should remove all outer clothing leaving on only your gi (training suit), belt and perhaps slippers. Any slippers should be removed once inside the dojo. If there are any senior grades entering the dojo with you, you should allow them to go in first as a sign of respect for their higher grade. This includes entering or leaving any changing rooms. It is customary on entering the dojo that you bow and say "oss" (this word is used in Shotokan Karate as a form of greeting or as a form of acknowledgement or to say "yes") to the front of the dojo and then to your seniors on first seeing them whether they are in the dojo when you enter or they enter the dojo after you. In days gone by the front wall of the dojo or the wall opposite the door to the dojo would have had a picture of the founder of the school or perhaps style of the martial art concerned. For those who practised Shotokan Karate this picture would probably have been of Shihan Gichin Funakoshi - the father of modern day karate. You should always bow and "oss" when your sensei or any other black belt enters the dojo or walks past you as a sign of respect. This is an acknowledgement of their experience and dedication and for passing on their knowledge to you when they take a class. It is in fact good practice to bow and "oss" to your seniors should you come across them outside the dojo, perhaps say in the street.
You should always try to arrive at class in time. This is a mark of respect. Late arrival can disrupt the class. In parts of Japan, in days gone by (and probably to this day), it was not unusual for instructors to refuse to teach the class if the class was not ready to train on time. Certain instructors would apparently signify their displeasure by simply walking out of the dojo. However, there are times when one cannot avoid being late (for genuine reasons) and if you are late you should get changed quickly and warm up outside the dojo being as quiet as you can. Thereafter enter the dojo quietly, so as not to interrupt the class, bow and "oss" to the front of the dojo and then in the direction of the instructor and then kneel in seiza (meditation posture) just inside the doorway of the dojo waiting for he instructor to signal to you to join in. Once the instructor has you to join in answer by bowing and saying "oss sensei" and then stand up and run quickly and quietly to your place in the relevant line in the class, going round or behind the class and not cutting through the class. You may find that sometimes you are asked to do some press ups before you join the class and this can be seen as a way of saying to the class that you are sorry for being late.
You should always line up in grade order. In a fellow karateka is the same grade then (if at all possible) line up in the order of the date graded and age with the eldest first. Always make sure that you are not standing ahead of a senior grade and that your lines are straight (lower grades should look to their left to ensure that this is the case). You should (at this point) be standing with your heels touching and toes turned out at a 45 degree angle (musubi-dachi - informal attention stance) and with your hands by your side. The instructor will then come to the front of the class and usually the senior grade in the line will be asked by the instructor to take the warm up exercises. Thereafter, the instructor will take the lesson.
In theory it is not permissible to leave the class whilst it is in progress without the instructor giving you permission to do so. However, in practice it may not always be possible to obtain the instructor¿s permission e.g. if you are injured and the instructor has not realised that this is the case. In such instances you should indicate your intention to leave the dojo to your fellow karateka and then raise your hand to try and attract the instructor¿s attention. If you attract the instructor's attention (or you are unable to do so) bow and "oss" (to the front of the dojo and then in the direction of the instructor) before leaving the dojo. In you do return to the dojo you should enter the dojo quietly, bow and "oss" again to the front of the dojo and then in the direction of the instructor and then kneel in seiza just inside the doorway and wait for the instructor to signal to you to rejoin the class. As soon as the instructor has signaled to you to rejoin the class bow and say "oss sensei" and then stand up and run quickly and quietly to your place in the class.
Several points should be noted:
During the lesson, before adjusting or tidying up your gi (or in fact doing up your belt that may have become loose) you must bow and "oss" and then turn away from the front of the class. Once you have carried out these adjustments you should turn back to the front of the class and bow and "oss" again but not too loud. Apart from this your belt should not be taken off in the dojo. If you need to wear your gi I the street either to or from the dojo (which you should avoid doing if at all possible) it should ways be covered by an overgi or failing that a suitable tracksuit.
After the end of the lesson and after having performed the warming down exercises the class should come to attention making sure all lines are straight. The instructor will kneel for mokuso (left knee first then right) and each movement must be followed by the class in the same sequence. The instructor will say "mokuso" and each student should close their eyes and begin the meditation. This involves a series of deep breathing in through the nose and (after several seconds) out through the mouth. After a few minutes the instructor will say "mokuso yame" (stop the meditation) and the most senior grade in the lines (who should be at the front of the first line to the far right of the instructor) says "sensei ni rei" (teacher we bow) and then the instructor bows by first putting his left hand to the floor and then his right. The class should again follow the same sequence after each movement by the instructor and everyone should say "oss" upon bowing. The instructor then rises by first putting his right hand on his right thigh and then his left hand on his left thigh. The class should follow again in the same sequence each karateka making sure that they do not finish before the instructor. Everyone then gets up and stands in masubi-dachi with lines straight. The instructor will then say that the lesson is finished and he/she will bow and "oss". The class should then bow and "oss" to the instructor before dispersing. The instructor may ask the class to gather round is he/she or anyone else has any announcements to be made or should the instructor wish to have a short discussion about the lesson. The instructor may even ask the class to practice any of the techniques learned during the lesson, at home. In any event each karateka should be standing in musubi-dachi with hands by their side whenever listening to the instructor unless the instructor has advised otherwise.
You should bow and "oss" to the front wall of the dojo and senior grades, in particular, to your sensei/instructor before you leave the dojo.
You should really have taken part in the lesson before being allowed to spar rather than just turning up expecting to spar. When putting on your sparring gear i.e. gloves, shin guard, groin guard etc you should do so as quickly and quietly as possible and then return to the dojo floor lining up in the usual straight lines and in grade order. If you do not have any part of your sparring gear you should try to borrow some from another karateka. If this is not possible then you should advise the instructor who has discretion to excuse you from sparring, allow you to spar regardless or ask you to do some alternative training. When asked to pair up always try to pair up with your senior first. Senior grades who pair with a lower grade should adjust their level of sparring to suit their partner since sparring in the dojo is not really about who is the best. Sparring is an opportunity to exchange techniques so that each karateka taking part can develop and learn something. If you are hit with a good technique it is courteous to say "oss" to your partner thereby acknowledging your partner¿s techniques and if you catch your partner with a good technique you must show courtesy by saying "oss". As soon as the instructor tells you to stop sparring by saying "yame" you should immediately stop and return to your position in the dojo before that element of sparring commenced. When you join or leave your partner you must first bow and say "oss" to thank them for their help during sparring.
If you see your sensei outside the dojo you should address him/her by calling them ¿sensei¿ and not by calling them by their name (especially their Christian name), unless they have given you authority to do so. Under no circumstances should you can your sensei by his/her name (Christian or surname) inside the dojo. Traditionally, when karateka were out with their sensei, perhaps for a meal or to have a drink, it was common for them to wait until their sensei has started to ear or drink first before they started to do so. There appears to be no reason why this cannot be adopted nowadays, as a sign of respect.
Your gi should be clean, tidy, pressed and in good condition at all times prior to a lesson. Any years or rips should be repaired. Those with long hair must ensure that the same is tied back so as not to obscure vision. Feet in particular must be clean and toenails and finger nails must be kept short so as to avoid injury. No jewellery should be work during a lesson since it can cause injury to either yourself or another karateka. If jewellery cannot be removed then it must be covered with a plaster or some other form of surgical tape. Neither food nor drink should, strictly speaking, be consumed in the dojo. However, drinking water may be allowed (subject to your instructor¿s prior approval) during a lesson. Finally, bad language is strictly prohibited in the dojo.
If you know that you will not be able to train for a lengthy period of time you must tell your instructor. If you have to stop training for more than say six months it is courteous to wear a lower grade belt on your return. However, before your return you must contact your sensei and agree a date for your return and indeed, to ascertain what lower grade belt you may be required to wear.